
A journey further back in time today.
I was pretty lucky leaving Gondar. If I had known it was rainy season here, I wouldn’t have scheduled everything so closely; air travel to small towns is really unpredictable in the rainy season. However, I didn’t know about the season, and the trip sure looked good on paper. Anyway, got up this morning to driving rain and fog, and I thought it was real likely that I’d be another day in Gondar. However, things cleared here and in Addis, and the flight got away from the capital with just a couple of hours delay. I then got out of Gondar fine and, even better, the weather was clear enough to land in Lalibela.
This is beautiful country, too. Like around Gondar, there are plateaus and wide valleys of grassland and crops, tilled by oxen and plow. The airport of Lalibela is almost an hour away and down in a valley, I guess because it’s often foggy further up the mountains. The ride to town up the side of a mountain was great, and we passed several old churches on the way.
Lalibela is famous as the nexus for the second major flowering of culture in Ethiopia, a bit before the third, Gondar. Apparently, the use of cut rock technology had arisen a long time ago in this area, “long time” meaning eons, but it hit an apogee here that it didn’t attain again. Lalibela is the site of many 12th and 13th century churches that are cut from solid rock. I’ve seen this technique in Petra (Jordan) and in India in several places, but I can never quite grasp how the artisans did it. First, these guys have to find a massive area of rock, and then they carve down into it, freeing the form of the building from the rock. It’s inverse architecture – normally, you construct a building upwards and add what you need; in this technique, you carve the building out downwards and subtract what you don’t need. These churches are in massive, carved-out pits, and the buildings themselves – walls, ceilings, columns and decorations – are just part of the original rock that you leave as you carve. The sheer conception of a project like this boggles the mind…not to mention its execution.
Although it had stopped raining, the whole day felt like it was about 30 seconds from a downpour, so as soon as I got the hotel, I found a guide and hoofed it off to the churches while there was still light and it wasn’t raining. We went through the north group of churches this morning, and as always, I was in awe of the stone work. The churches have columns, barrel-vaulted ceilings, arches, capitals, and decorative windows, but the thing that I like is that none of the things like arches and columns is necessary. The rock is solid and stands on its own. In a regular building, arches hold up the walls, but in this kind of construction, the walls stand on their own. The arches are just decorative and, if anything, just add weight. One of the things that struck me here at Lalibela is that many churches even have ceilings that were left from the original carving of the rock.
Going in and out of these churches, I also learned a bit more about the churches in Ethiopian Orthodoxy. Churches have three areas for worship – women on the right (if you’re facing the altar), men on the left, and the center for music. There is also a raised area in the front where the priests stand. Behind this raised area is a curtained area that only the priest can go into. This area has a replica of the Ark of the Covenant, called a Tabot, and is very holy. This seems much closer to a synagogue than a church to my Protestant eyes.
Because the churches closed in early afternoon, my guide and I broke for lunch and walked down the mountain to the hotel, me feeling lucky that the rain had held off. We walked along a deep, wide ravine with graves on the sides, and my guide explained to me how Lalibela was the major pilgrimage point for Ethiopians. It’s also the place that every Christian wants to die at or be buried at as its Ethiopia’s Jerusalem. I was thinking Varanesi.
When we got to the hotel, the skies opened. “Fell” might be a better word. Rain came down solid and showed no sign of letting up, but we had to take a break of a couple of hours because of the church schedule anyway, so I didn’t fret too much. I went to my room after lunch and sat on the balcony overlooking the expansive valley and the rain below.
The rain ended just before the churches opened (I swear to you that’s the truth!), and we were able to see the second group of churches. More of the same. There was one long tunnel (50 meters, 150’?) that was absolutely, totally dark, and I nearly freaked out walking through that, totally blind and all bent over with my hand on the right wall so I had some sense of which way to go. My guide said that the tunnel was hell leading to the salvation of the church, and while I think these guys sometimes just make that kind of stuff up, the truth is that these churches are now and were originally connected by tunnels and massive, rock-hewn cuts. I just can’t imagine all the work that went into this place.
The one church worth mentioning by name is Bet Giyorgis. It looks to be about three stories tall (or deep, since it’s carved into rock) and rather than being in a rectangular shape, it’s shaped like a Greek cross. This is the only one of the rock-hewn churches that UNESCO hasn’t covered with ugly scaffolding, and that’s because the architects made the walls here thicker at the bottom than at the top to minimize earthquake damage (an innovation the Inca, too, figured out). This church has held up much better than the others. It has wonderful details on its exterior; one strange aspect of that is how the decorative lines on the exterior are carved to follow the natural line of the surface of the rock rather than being at right angles to the edges of the building. The building juts up out of the natural rock on a plinth, but the lines on this rational building follow the flow of the original rock. So people can walk down into the church, a large, curving entry entry way has been carved into the rock, like a tunnel with no roof; I think the turns and indirectness of the entry imply it had some ceremonial function.
I thought Bet Giyorgis was the most impressive thing at Lalibela, but I was more impressed by what I saw as we left the church. I asked the guide why Ethiopians considered this place like Jerusalem, and he told me that the founder, King Lalibela, had tried to reconstruct the city of Jerusalem here. The gorge I had seen earlier is called the River Jordan, and he pointed out to me that the gorge wasn’t natural – it had been hand carved! King Lalibela had carved a small canyon! There were also two small mountains, the Mount of Olives and Golgotha, that loom above the Jordan. There was a rock-hewn cross in the bottom of the River Jordan to mark where John the Baptist had been baptized, so if you were an Ethiopian Christian, if you’re buried here, you’re buried on the side of the Jordan. To me, this whole conception was even more marvelous than the rock-hewn churches. The entire village of Lalibela is one very big piece of 12th century landscape art.
Heading back to the hotel, I finally saw an Internet café, this one with a kid out in front trying to bring in customers. This kid told me that he and his friends had gotten a laptop from a Dutch woman who’d sent it to them, and since Lalibela had had Internet service for six months now (!), they were starting an Internet café. I asked him what a couple of 13-year-olds were going to do with all their money, and he told me they would pay their tuition and help their friends’ families when they got sick and had to go to the hospital. Sweet kids.
Figuring I could contribute to this good cause, I took my USB drive with several days of e-mail I’d written and went in. They had themselves a little room in a shack, and they’d papered the walls with nice little sheets of red paper. This was their first day of operation, and they were just getting set up. One of them had pulled out the power socket and was screwing something into it. I couldn’t watch; it’s 220 volts here, and I didn’t want to think about it. They talked to me as they got their old IBM Thinkpad plugged into the Internet which, to my surprise, worked! Unfortunately, my USB drive wouldn’t work on the computer, much to all our disappointment. They knew what a jump drive was, though, and asked me lots of questions about it. One of them also asked me, incredibly kindly, if I could send him one if it wasn’t too much trouble. They don’t have those things in Ethiopia, he told me. I’m such a sucker…I’m going to try to send a couple from the States when I get back. Any spares?
We went to one kid’s house for some tea, and another of the kids said he was going to be an engineer when he grew up; he’s starting a science high school this year. What does he want to build? Roads. He said that Ethiopia needs better roads because it’s so hard for his parents to get to their fields. He also asked if I had a dictionary because his high school classes are all in English and they can’t check words if they don’t have a dictionary. This, of course, tweeked my teacher gene. We went back to their Internet café, and the boys let me show them some online tools free — I didn’t have to pay for the time. I went to Google first to show them how to search. Using our right-click, we found an English/Amharic dictionary, which absolutely thrilled them! I also showed them the dictionary I use, the one that has a pronunciation feature. That was exciting, too. The future engineer likes physics and math, so I told him he could review things he hadn’t understood in class. We looked up a couple of lessons on Newton’s laws of gravitation, and I could see him soaking it up. Neither boy had known all those resources were on the net. More to the point, they now think of the Internet as an educational resource. And you can be sure they’ll tell their friends.
All this left me thinking about Georgia Tech, our surplus equipment, and what we could do in terms of not only boosting infrastructure at their little technical school but also aiding teacher training. What a worthwhile project that would be in a little village in the northern Ethiopian mountains that has only had the Internet for six months.
I got one more taste of the incredible need in this country before I went to bed. I met an American woman at dinner who’d just finished a Master’s in something like public health policy; she was going to live in Lalibela for the next two years doing epidemiology work. She told me about an orphanage in Addis that is run by Mother Theresa’s order for HIV-positive kids. There is a huge need for that service here as the government prohibits the adoption of HIV-positive kids and the kids’ families, of course, don’t want them either. She told me that, in the two days she was visiting there, two babies were left at the door. This order doesn’t solicit donations but, as you might guess, it has a tremendous need. I was so touched by this project that, though I’m absolutely the last person in the world you’d expect to donate money to a Catholic organization, I’m going to try to visit the orphanage when I’m in Addis.